This is an illustrated and illuminated copy of the collection of poems (dīvān) by Shams al-Dīn Muḥammad Ḥāfiz al-Shīrāzī (fl. eighth century AH / fourteenth CE), produced in India, possibly Kashmir. According to the colophon on fol. 231b, the text was completed by Mullā Muḥammad Qāsim Hamadānī on the 1st Shawwāl 1210 AH / 1796 CE. The codex opens with a double-page illuminated frontispiece (fols. 2b-3a) and is decorated throughout with square and rectangular panels as well as horizontal bands with floral decoration marking the end of odes, quatrains, or series of verses. There are forty-eight illustrations. The lacquer binding with central floral design is contemporary with the manuscript.
For full description, see http://www.thedigitalwalters.org/Data/WaltersManuscripts/html/W636/description.html
The primary language in this manuscript is Arabic.
Forty-eight illustrations; double-page illuminated frontispiece; illuminated headpiece; square and rectangular pieces with floral motifs; framing lines in blue, orange, gold, and black
fol. 2b Double-page illuminated frontispiece Frontispiece This is the right side of a double-page illuminated frontispiece with the doxological formula (basmalah) inscribed in the cartouche. The palette is typical for illuminated manuscripts from Kashmir during this period.
fol. 3a Double-page illuminated frontispiece Frontispiece This is the left side of a double-page illuminated frontispiece with the doxological formula (basmalah) inscribed in the cartouche. The palette is typical for illuminated manuscripts from Kashmir during this period.
fol. 8b The Prophet Muhammad (not depicted) ascends on Burāq Illustration
fol. 13b The story of Joseph and Zulaykhā Illustration This scene illustrates the story of Joseph (Yūsuf) and Zulaykhā, although it is unlikely that Joseph is the person depicted here, as he is generally represented with a halo. It is possible that Potiphar (al-`Aziz) is shown here. The inscription is not clear.
fol. 19b Comparison of famous couples Illustration This illustration depicts three famous couples: Sultan Maḥmūd and Iyāz (top), Laylá and Majnūn (middle), and Farhād and Shīrīn (bottom).
fol. 24b The famous couples Laylá and Majnūn and Farhād and Shīrīn Illustration
fol. 27a Ḥāfiẓ and his beloved Illustration
fol. 28a Ḥāfiẓ entertained by his friends Illustration
fol. 31a Ḥāfiẓ telling the story of Shaykh Ṣanʿān Illustration
fol. 38a Ḥāfiẓ talks of his passion to his beloved Illustration
fol. 41b Jacob with Joseph and his brothers Illustration
fol. 43a King Solomon and his courtiers Illustration
fol. 46a Joseph on the throne Illustration The caption to this illustration reads: taṣvīr-i Yūsuf.
fol. 48a Ḥāfiẓ instructing an angel to kneel at the gate of a tavern Illustration
fol. 54b The prophet Khiḍr safely guides the boat to shore Illustration
fol. 58b Moses, holding a fiery rod, comes to meet his future wife Illustration
fol. 61a Ḥāfiẓ at the court of Manṣūr Shāh Illustration
fol. 63a Ḥāfiẓ, his beloved, and the prophet Khiḍr Illustration
fol. 68b Jacob, in the company of his sons, longs to hear news of Joseph Illustration
fol. 73b The beheading of Siyāvush on the order of Afrāsiyāb Illustration
fol. 75a Ḥāfiẓ extolling the virtues of his king Illustration
fol. 78b Ḥāfiẓ at a party with his friends Illustration
fol. 81b Laylá visits Majnūn in the wilderness Illustration
fol. 84a King Solomon and the hoopoe who brought news from Queen Sheba Illustration
fol. 91b Ḥāfiẓ delivers a message from Haẓrat Sulaymān permitting a drinking party Illustration
fol. 95b Ḥāfiẓ and a tavern keeper Illustration
fol. 97b Ḥāfiẓ, like a fish, is saved by his beloved whose beauty shines Illustration This illustration depicts the final verses on this page: "When my beloved takes the cup of wine, her beauty overshadows that of others. I have fallen into the sea like a fish; my beloved takes my hand and saves me."
fol. 99a Laylá visits Majnūn Illustration
fol. 101b Ḥāfiẓ at the court of Sultan Ghiyās̱ al-Dīn Illustration
fol. 105b Ḥāfiẓ reads a verse that disapproves of haughty people Illustration
fol. 110a Ḥāfiẓ complains about his beloved’s pride Illustration
fol. 114b Sultan Maḥmūd and his servant Iyāz Illustration
fol. 120b Ḥāfiẓ with a king, a policeman, a judge and a sufi, enjoying wine Illustration
fol. 125a King Solomon seated on his throne carried by demons Illustration
fol. 131b Ḥāfiẓ reciting verses on the habits of an elephant driver Illustration
fol. 132b Ḥāfiẓ recites verses in praise of a king Illustration
fol. 133b Ḥāfiẓ talks of the Water of Life as being better than his poetry Illustration
fol. 136b A convivial gathering Illustration
fol. 139a Ḥāfiẓ recites love poems for a beautiful girl Illustration
fol. 141a Ḥāfiẓ taken by the beauty of a young woman Illustration
fol. 157b Ḥāfiẓ recites complimentary verses to a king Illustration
fol. 163b Sultan Maḥmūd and his servant Iyāz Illustration The caption to this illustration reads: taṣvīr-i Sulṭān Maḥmūd va-Iyāz.
fol. 169b Alexander the Great, who never drank the Water of Life Illustration
fol. 178b Majnūn in the company of Laylá Illustration
fol. 183b Alexander the Great and the prophet Khiḍr Illustration The caption of this illustration reads: taṣvīr-i Iskandar Khiz̤r (thus).
fol. 188a Kay Kāvus, Rustam, Jamshīd, and Kay Qubād Illustration The caption to this illustration reads: taṣvīr-i Kāvus Rustam Jam va-Kay.
fol. 192a King Solomon and his demons before Jacob and Joseph Illustration The caption to this illustration reads: Sulaymān Yūsuf va-Yaʿqub.
fol. 196a Khusraw and Shīrīn drinking wine Illustration
fol. 199b Illuminated headpiece Headpiece An inscription in the margin reads: tarkīb-band-i Ḥāfiẓ.
fol. 202a Ḥāfiẓ recites complimentary verses for King Manṣūr Illustration
fol. 214a Ḥāfiẓ and Shāh Abū Isḥāq Illustration The inscription in the upper margin reads: tavārīkh (dates).
1st Shawwāl 1210 AH / 1796 CE
Note dated 18 Shawwāl 1315 AH / 1897 CE (fol. 233b)
Walters Art Museum, 1931, by Henry Walters bequest